How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 23.06.2025 08:09
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
I went to God's place, and worshipped Him there.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
If Ram be within the image which you find upon your pilgrimage,
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That Kabeer died chanting the Lord's Name. ||5||15||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
How do you make a karaoke version of a song?
I left Benares - I had little common sense. ||1|| Pause ||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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Look within your heart, for there you will find both Karim and Ram;
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
How do modern fantasy authors approach diversity differently than previous generations?
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
These morons know nothing, they wander about in ignorance,
Why did Donald T**** post on Truth Social (9-15-2024) that he "hates" entertainer Taylor Swift?
I ground up sandalwood, along with several fragrant oils.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Did sharing a wife turn out okay?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
I have searched through all the Vedas and the Puraanas.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Let's look at the views of Sant Kabir
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Hari is in the East, Allah is in the West.
NOW…
Raamaanand's Lord and Master is the All-pervading Lord God.
— Kabir, III.2, Translated by Rabindranath Tagore
How did you as a human being change while growing up?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Says Kabeer, unto whom should I tell this?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
What is the most interesting question you can ask to get to know someone?
— Kabir, II.57, Translated by Rabindranath Tagore
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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Where should I go? My home is filled with bliss.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Ramarchan Paddati gives more info about his teachings.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I am not a Hindu, nor am I a Muslim.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
There, where millions of Krishnas stand with hands folded,
I am like a fish out of water,
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How can they kill the mother, whose milk they drink like that of a wet nurse?
Without looking into one's heart, how can one reach paradise?
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I would go there, only if the Lord were not here. ||2||
Gauree, Kabeer Jee, Panch-Padas:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
There the streams of light flow in all directions, few are the men who can cross to that shore!
I am not a Hindu, nor am I a Muslim.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
If God be within the mosque, then to whom does this world belong?
Raamaanand Jee, First House:
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
The young and the old drink milk pudding, but these fools eat the cow's body.
CONCLUSION:
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
As long as the mind is filled with the desire for heaven,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
All the men and women of the world are His living forms.
Sant Kabir was staunchly against cow slaughter.
From Guru Granth Sahib ji - Ang 1195
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
He does not dwell at the Lord's Feet. ||3||
One day, a desire welled up in my mind.
Wherever I go, I find water and stones.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Says Kabeer, this is what I say:
Because in my previous life, I did not practice penance and intense meditation. ||1||
I wasted my whole life in the city of Shiva;
— Kabir, Ramaini 1, Translated by David Lorenzen
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
You are totally pervading and permeating in all.
To him who is high-minded, these teachings will be illuminating.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I serve the One Lord, and not any other. ||2||
Kabir (a weaver)
Now tell me, Lord, what will my condition be?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
then who is there to know what happens without?
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Sadhna (a Muslim butcher) and
You have cut through all my confusion and doubt.
Let’s see what Gurbani has about Ramanandacharya’s views.
I am a sacrifice to You, O my True Guru.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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Kaashi and Magahar - I consider them the same.
For many years, I practiced penance and intense meditation at Kaashi;
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
One Universal Creator God. By The Grace Of The True Guru:
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Sain (a barber)
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Shvetashvatara Upanishad (6.23)
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Ravidas (a chamar shoemaker)
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
That God showed me the Guru, within my own mind. ||1||
At the time of my death, I moved to Magahar. ||2||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
With inadequate devotion, how can anyone swim across? ||4||
Now here in this verse
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.